The Folly of Despotism

 My post the other day about Albert O. Hirschman's The Passions and the Interests ended with something of a cliffhanger, so I wanted to swing back around to revisit it now. 

As Hirschman documents extensively in that book, early modern political thinkers were fundamentally concerned with the question of how to curb more effectively the human propensity to violence and despotism—given that mere "moralistic exhortation" had at best proved ineffective (and at worst had itself inflamed the tendency to persecution and war). 

The American Peril

 Two days ago, the Wall Street Journal reported on an alleged Iranian plot to assassinate Donald Trump in the midst of the ongoing war in the Middle East. 

What?! Assassinate our head of state in the midst of ongoing negotiations? 

Oh, you mean—exactly what we just did to them about four months ago? 

The Heel-Turn

 I was listening to the latest episode of the Rational Security podcast yesterday, and they devoted a segment to reporting that Michael Cohen, Trump's former personal attorney and fixer turned critic, has now apparently changed his mind for a second time and become a Trump loyalist again. 

For those who missed the intervening change of heart, Cohen at one point renounced his friendship with Trump and said in effect that he regretted ever knowing him. Indeed, Cohen notably testified against Trump at his New York trial. 

Let Them Be Left

 The New York Times ran a story yesterday whose headline says it all: "Trump, Ending Decades of Protection, Opens Wild Habitats to Drilling and Mining." 

Even without reading the article I could have guessed what, specifically, he had done. Back in law school, I recall reading the 1995 Supreme Court case that dealt with the definition of the term "harm" in the Endangered Species Act. 

The Passions and the Interests

 As I've argued before on this blog, the core challenge for every modern society—regardless of its political structure—is how to get large numbers of genetically-unrelated strangers to cooperate with one another in complex enterprises for long periods of time. In order to achieve this seemingly miraculous feat, as I've pointed out, states tend to rely on some mix of three basic motivators: coercion (Max Weber's "organized violence"), economic self-interest, and voluntary altruism (a.k.a. morality). 

A key objection to capitalism and market society from their inception has been that they rely too heavily on the second of these three motives, at the expense of the third. As Marx and Engels put it, capitalism had reduced human relations to nothing but "callous 'cash payment.'" Thomas Carlyle famously made the same critique, warning against the "cash nexus" becoming the sole basis of human society.  

Paragraph Nineteen

 A truly jaw-dropping report from the Associated Press yesterday describes a lawsuit now pending, which alleges Trump administration officials actively colluded with the Iranian government to repatriate Iranian asylum-seekers who feared torture, death, and persecution at the hands of that same government.  

These are people who, for one reason or another, refused to accept the rule of the Islamic Republic. They had the courage to come to the United States to try to escape the repression and authoritarianism of their home government (a government that, let us recall, still routinely does things like hang dissidents or sentence women to be beaten for appearing in public with bare shoulders). 

Left YIMBYs and Left NIMBYs

 This time last year, the must-read book of the summer was Ezra Klein and Derek Thompson's Abundance. A manifesto for a certain type of West Coast liberal, the book staked out a clear and well-articulated position within one of the emerging quadrants of our current four-way political divide over local zoning and development policy. 

Suppose we imagine a grid. On one axis, we have the YIMBYs vs. the NIMBYs. But within each of these groups, there is a left/right divide. And so, we need another axis: left vs. right. And so, there are right YIMBYs and left YIMBYs, right NIMBYs and left NIMBYS.